First, as an instructor, I would always remind the class, “There are no silly questions, there are just questions.”
I just watched a rented Google movie, “Emily, @ the Edge of Chaos”. It was a remarkable movie, perhaps touching at the edges of the most important parts of the known universe. How’s that for a recommendation? It introduced me to Emily Levine.
And quite appropriately, as this is the source of the title for this rant. I’m sorry to say that if this movie is the first you have known about Emily Levine, then you will be sad to know that within a few short years, she died of cancer. There is a hint of her lack of the fear of death in this movie, and in a TedTalk video, she announced her Stage Four prognosis, which came to the conclusion within a year.
So, the question still is, how much do dead people know? The answer is blunt, and perhaps obvious. How much did they know when they were alive? The secondary qualifier is, what was the measuring technology of his/her life?
Did they live in a small tribal community that was mostly preliterate, primarily oral? In that case, the dead person’s knowledge lasted as long as the collective survivor’s memory. The accuracy of that knowledge is highly subjective.
Did the dead person write things down, or did someone with personal knowledge write things down for them? In that case the knowledge is passed through the decades, as long as the transmission medium survives, or is copied for another cycle. The accuracy is again subjective, but can be more accurate with multiple copies to use as comparison.
What about Emily Levine’s knowledge? We have her books, blogs, and videos. And we have her film. The knowledge is fixed, her death stops any new knowledge that can be fixed to her life. But knowledge that is based upon ideas that she proposed… well! , that might fall in the joint ownership category. The Great Shared Knowledge of the universe. That place is filled with the knowledge of dead people. Unfortunately all of it is dependent upon some sort of successful storage medium. I do not mistrust oral history as a medium, although there is a difference depending upon decades. Older appears to be more accurate than newer. And of course copies can be edited. Video and film can also be modified but it is much more difficult. Talk to any professional editor of film and you will find out that context can still be changed dramatically.
Emily Levine died, she reminded us that we shall also die. How can we live with death? Because life is death, Emily said this. I think she was/is right. I few years ago I had a significant heart attack. I learned a few things. I did not have pain in my right arm. It turns out that women do not generally have a right arm pain either.
I had a golf ball knot in my back, like a pulled muscle. Good to know, I could sit or sleep wrong, or I could be having a heart attack. I could clean the garage, and later feel muscle tension, or I could be hours from major heart failure. I love the dilemma.
It does generate some thought to some sort of existence after death. On a spiritual level I’m pretty good, on a worldly level I ponder how it works out. I’m not famous, nor am I widely published. I have some parts of my existence saved in the digital world, and less recorded on canvas or paper. How much will be seen or read? Will there be knowledge shared? Will someone, at sometime, find anything important in my participation of “shared knowledge”?
I’m not even sure that I will know about it, even if my existence changes in the future. Clearly I’m investing in the possibility that I might contribute, less clearly that it matters. I will say this, I’m very glad that Emily Levine took the time to save bits of herself on a medium that I could access. I an better for it.






Great Grandfather Leonidas
I haven’t written about my great great grandparents for a while. I would like to tell about the common stories told around their dinner table, but no one recorded them, so they ate lost to history. I know that some of them lived in challenging times, in challenging places. But without recorded history it’s just a good guess. So I suppose I will have to settle for those ancestors that actually made the history books, or a combination of history books and Wikipedia.
So let me tell you about my 52nd great grandfather. Kind of an interesting guy, lots written about him from widely different sources, so you can parse together a certain truth. There have even been a few movies! My 52nd great grandmother has also found history kindly, and portrayed by an accomplished actor. She even gets a great quote to remember her by… “Come back with your shield, or on it!”.
Yes, my 52nd great grandfather is none other than Leonidas, King of Sparta.
Well, why not! He had kids, and his kids had kids. Someone gets to be related eventually.
I don’t think we get to know the Queen’s name in the movie, but apparently it was Gorgo, and they had one son, his name was Pleistarchus, not a name that rolls off your tongue. By the way, he grew up to be no slouch himself. He was very active in Greek politics and wars, and found himself on the winning side due to his skills.
Eventually he met a young lady from the island of Thera, the famous one that blew-up in pre-history. Removed from the mainland they were on the edge of civilization for centuries. They eventually embraced the Roman culture, even while Alexander was making his run for history. For the most part they stay rooted on Thera and kept their family records like good Roman citizens.
I’ve alway said that genealogy can really be trusted if you can get into royal records. They were fanatics about accurate family history and employed court scribes to write it all down. The other fanatic group was the Romans. So if you are lucky to find a lowly count or Duke, then ride the information until some barbarian royalty marries into a Roman family, then you have decades of records. In this case a Greek family that embraced the practice of Roman culture.
So Pleistarchus’s son lived on Thera and took a Greek/Roman name, Aulus Plotius Leonides. Kind of a nod to his grandfather.
The big improvement is when they married into the House of Burgundy around 1000. Everybody wanted to marry into the Burgundian’s, the Mauvoisins, the Bethencourts, the Bracquemont, the Grainvilles, the Meluns, and the Hammersteins.
They apparently stayed on the island for about seven generations, then moved to Rome itself for a couple of generations, finally they moved to the edges of the Roman Empire in France. They became a minor royal family in Brittany for seven of eight generations, and began moving up in power and wealth, though talent and marriages.
The Hammersteins are important because it was a family going in the wrong direction, not richer and more powerful, but poorer and not “land owners”. Sometime in the 1400s there was a great movement to trim the royal families. There were too many of them, seeking privileges without the ability to pay taxes. The wiser families married into the richer commoners. Ha! Some of my German peasants married ex-royalty… So I get to claim a micro connection to Leonidas!
Do I trust the information? The Roman and European lines have been checked and triple checked for generations. The poor German fathers have had records digitized by Ancestry.com and that is vastly improved from a few years ago when the data was barely on microfilm. I still don’t know where my grandfather died, he left and just disappeared, so nothing is absolutely known, just a pretty good guess for recent history, but better when it got written down.
So, back to Leonidas, what do we know? Well, he appears to be a badass. He led a core group of personally chosen Spartans, he gathered 300 men for the battle. Not necessarily the best fighters, but older and courageous. He made it attractive for other men from other cities to join him at Thermopylae, “the Hot Gates”. At the start of the battle he had maybe 5 or 6 thousand Greeks, fighting against 200 to 300 thousand Persians. The battlefield was narrow so very few men fought at one time. The Greeks created mounds of dead Persians. He delayed the Persian army for maybe a week, giving the main Greek army time to organize. He didn’t come back from the battle, not even on his shield. It is written that the survivors tried to bring his body back, but the Persians wouldn’t allow it, and then mutilated Leonidas. His head was put on a stake, and his body was crucified at the battle site.
In 1955 a statue was erected at Thermopylae with the words: “ΜΟΛΩΝ ΛΑΒΕ” (“Come and take them”). This was Leonidas’ answer to the Persian demand to drop your weapons. Yep, badass, was my 52nd great grandfather.
Leonidas, King of Sparta