A Work Progressing

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I’m a big fan of Annie Dillard. I read most of her work in the 1980s, “Pilgrim at Tinker Creek” and “Teaching a Stone to Talk”, to name a few. I really was fond of her short stories, never quite sure that she was just fortunate to document some interesting people, or that she just brought out their interesting sides. And of course, as a writer she could have simply invented the entire character.

One particular short story was abou a man, I think living alone in a cabin, that had found an interesting stone on one of his walks, (it may have been down by the river). He brought the stone back to his house and put it on his mantle. Then he studied the stone, the more he pondered, the idea began to take shape that he would begin a process of teaching the stone to talk.

Each time he would take ten minutes to vocalize sounds and syllables, building up to words and sentences. He was at it for quite awhile. The story stuck with me for years. I’m not sure the person was real, or that he really tried to teach a stone to speak. The idea of it delighted me. I was thirty.

Now, forty years later, I have other thoughts. I still appreciate the unique “out of the box” thinking, but it comes through a filter. The dedication, or discipline, to start a process of teaching a stone to talk without considering the possibility of success is admirable. Assuming that the stone wants to communicate with us is slightly egocentric. It seems to me now, that the stone is an unwilling participant. In protest, I might not speak as well.

The next thought I have is on whether the stone is already communicating, but we are not going to listen until it speaks our language. More ego-centric concerns.

This morning I followed a thread. I would like to describe thread to you. I have a tool box, filled with files, chisels, implements to shape objects. I had left the toolbox in torrential rain, and now I paid the price. Everything had soaked in water for days and was now fully in the process of rust. The first part of the thread is that I really liked these tools and had used each one in various projects. So I patiently cleaned and re-oiled each one. I haven’t found a new toolbox yet.

The second part of the thread is that I thought about how I had used these tools in the past. The list went on for a while, but I lingered over how I had used these tools to sculpt small pieces of soapstone.

The third part of the thread was my recent study of the Second Commandment, “thou shall not have graven images of anything above the earth, on the earth, or in the sea.” Well, that seems specific. In fact, there has not been one example of a Jewish statue found it antiquity. Lots of Roman, Greek, Egyptian, Assyrian, Canaanite… but nothing in Israel.

Clearly statues of people can become idols, but so can some animals/objects. And forty years after the commandment was given, God told Moses to put a “fiery serpent” on a staff for all to see, and to cure them of snakebite. I’m pretty sure this was a graven image, so did God change his mind?

This thread challenged my self identity. I had always thought of myself as a maker of graven images. Sometimes using only my hands with clay, mostly using stone with hand tools.

The fourth part of the thread is going to the front porch to find that chunk of soapstone that had been there for at least five years. There it was, hiding under the table. So then, I carry it to the back porch where all my resurrected tools are waiting, and I prepare to make something.

My process is to look very carefully at the stone, turning it around several times in my hands. I’m looking for any cracks or veins that stand out. How solid is this piece, how stable? Then, I ponder about what figure is hidden within the stone? The famous Michelangelo statement. what is the stone saying to me?

This is when the thread comes back to Dillard’s teaching the stone to talk.

So, I start to use the tools to begin shaping something. I’m really not sure what it might be. I’m making some very general reductions, I’ve determined a base, and now I’m beginning to rough out an object, nothing defined, not man, women or boy. Not plant or animal. So far, just an object connected to a base. I’m using s small hammer, a saw, and a “pointing” chisel. Tapping the chisel gently removes small chunks. Filing or carving, creates tons of dust and takes a long time to rough out an object.

I’ve got about an hour into the project, and I was just about to chip off a small piece that would give the final edge to help define the future object. One small tap, and the piece broke off, then the entire cube of soapstone also fractured right down the middle, creating two almost equal pieces. The stone had spoken, I was not going to have enough real estate to make any of the future objects I was contemplating.

The stone had communicated with some finality. I didn’t like it, and at first I was a little miffed that I had not seen the “flaw” that created the fracture. That is some more ego-centric based thought. It was a flaw because it foiled my predetermined plan to make something. It wasn’t a flaw to the stone, it was just a line of fracture should there come a time when the stone was turning into dust. Very natural.

The final thread was to revisit Annie Dillard and her story of stones that refused to talk. But maybe I just heard one this morning.

“Well, I’m not surprised. Did you perhaps take any theoretical physics classes? Do you have a vague understanding of ‘string theory’? Are you at least aware of the electrical activity of your physical brain?”

“Yes, of course. I know about synapses and maybe a little about dementia. I’m not so sure about psychosis, and perhaps what I’m experiencing right now.”

“Okay then, one more time. You’re dead, or at least your body has died. This isn’t heaven, or even purgatory. Maybe they both exist, but for right now, this is what you have. The essence of who you were was a collection of electrical charges that continued outside your physical body, and found itself in the electro-mechanical properties of what we might call the ‘fifth dimension’, not the group you might remember, but a couple of dimensions up from the three dimensional world that you knew so well.”

“Umm, how do you know this?”

“Great question, I don’t know. We don’t have books, and no internet, I wish I knew what that was like. Everything so far seems to be a thought download from others, who have been here longer. In a way, it’s like an ‘oral tradition’, except we don’t really speak, or hear. You might notice that my lip memory is a little out of sync from the thoughts that I’m communicating to you. I’ve been here long enough that I’ve forgotten some physical controls.

You are going to meet some people that don’t even bother with lips or ears. In fact, some go all the way, becoming glowing balls of electrical light.”

“Yeah, I’ve seen that on the way here, in fact, I was surrounded by them at first. They seemed to know me.”

“Sure, they were your direct ancestral family. Electrical DNA is still a thing. It’s a lot easier to connect, or maintain connection. Close friends somehow make the connection as well, so some of those that greeted you might have been friends from the past. It’s a bit of a shock, so maybe… well, don’t be too hard on yourself if you don’t understand. Haha, “walk towards the light,” and all that!”

“Umm. No one said walk towards the light. I just remember going in for a procedure, then waking up here.”

“Well, everybody is different. Oh, by the way, I’m your great grandfather, mother’s side, call me Michael.”

“Really? Damn, no one knows anything about you. You left a wife and six kids two years after you came over. People think you went to Canada and were eaten by wolves.”

“Almost true, I was looking for work, for several months, I got drunk and joined the Canadian Army, went to France and got gassed. Then I was here.”

“So, you’ve been here awhile?”

“Well, time is more of a ‘fourth dimension’ thing. As eternal creatures, we begin to restructure our thoughts about time. It’s accurate enough to say that I’ve been here awhile. It’s nice to know that I’m still remembered.”

“Not in a good way!”

“Your great grandmother is here, and she seems fine with me. Of course she has more experience with my electrical essence.”

“Are your flaws also recorded?”

‘“Every thought and deed is recorded. It is what it is.”

“Okay, okay, so just tell me. What’s next? What am I supposed to do? Where do I go? Am I waiting for something? Is there like… a judgement or something?”

“Dunno, maybe. So far, I’ve only noticed one thing.”

“Well, tell me! I want to know!”

“Um, well… sometimes you can see some people slowly fade. I mean their image fades. Doesn’t seem to matter if they have kept their body image or the ‘ball of light’, they just seem to slowly discharge, then ‘poof’, they are gone. I’ve seen it myself, hundreds of times, maybe more. Again, it’s just something I know, counting is not the answer. It isn’t true because of numbers.”

“Well, we aren’t exactly solid anyhow, transparent is more accurate. But you say that we can get more transparent, and then we are gone? Do we go somewhere else?”

“Well, if we are eternal, then yeah, we probably go somewhere else, but no one has come back to explain it. It just happens.”

“It happens to everyone?”

“Well, yes and no. Again, time is a slippery thing here. But I’ve been told that Socrates, Plato, and Aristotle still hang out, and they don’t seem any the worse for wear. Then again, others seem barely visible.”

“This can’t be happening, there must be some rational structure. There has to be reasons for things. Tell me what most people who have been here a while, what do they think?”

“Okay, okay. There are theories, but only theories. It seems that our electromechanical connection in this fifth dimension is connected to the electromechanical structure back there in the third dimension. Not sure how that works, but it seems to be true.”

“Tell me more.”

“Back there we were created as a unique person, our physical bodies created electromechanical impulses that extend here. When we left there, that gave us only our electromechanical essence here, but not maintained by our physical body because that was buried or cremated. Are you following this?”

“Yes, of course. Wait, so what is our connection back ‘there’, if we have no physical body?”

“Exactly… good question. Memories! Other people’s memories, which are still electromechanical and somehow sustain that connection to those of us that haven’t faded.”

“Wait…so you are saying, because my family remembers me then I get to be who I was, here in this place?”

“Well, it’s a theory.”

“And I suppose, if you somehow managed to write a book, or get discovered as a long lost poet, then you don’t fade away?”

“Yes, it does explain why some people seemed to fade, and then mysteriously come back stronger, only to fade again. Can’t really be sure because we can’t know what is going on back there? It’s all conjecture.”

“So, souls are connected, and if you are forgotten there, you disappear here?

‘“Yep, pretty much it. Except, the Electromechanical DNA factor changes things, sorta. Who we are here, is based upon the person we were from our existence… and the electromechanical essence created by others who only read about us is based upon their memories. Something gets lost.”

“This is getting weird. I am who I am!”

“Careful there, only one essence can actually say that…”

“God, are you talking about God? Is he here? Can we go see him?”

“Umm, maybe. No one seems to know. It seems reasonable.”

“This just got weirder. Are you telling me that we can tell when we are forgotten? And we can tell the difference between the family remembering us and when someone else just reads a book, or sees a movie about us.”

“That wasn’t so hard, it’s taken others a lot more time to get this, if we had a better sense of time in the first place.”

“So, our purpose here is only to wait, and watch until we fade away, and then we move on to some other place. Unless we are recreated as a fictional memory, then we are stuck here until media itself disappears back there?”

“Well, maybe. It’s hard to say. Physics in the fifth dimension doesn’t seem to be an exact science.

I can’t say for sure, but I get the feeling that maybe someone in my own family never knew of my existence, except in the sense that I must have existed because DNA got passed along. Then, suddenly, old records popped up, maybe a photo or two. Then I get mentioned at some family dinners. And here I feel more like me, like the person that I remember. I’ve been told that the fictional electromechanical essences know that their real essence is gone, but they don’t have any memory of it.”

“At least that’s the sense of the last download I remember. See that? I can explain this so much better with the new technology of your time. Download is so much more accurate than how this was explained to me. We talked about “essence letters” back then, potentially very confusing. What language were they in? Was it paper or parchment?

“Can I take a nap?”

“Always.”

(From a partially awake dream)

Teutonic Knight, Wilhelm von Ütgenbach, Herr zu Ehrenstein. My 18th great grandfather, and his grandfather, Teutonic Knight, Gerlach von Ütgenbach und Ehrenstein. My 20th great grandfather,

Teutonic Knight, Gottfried III, von und zu der Heess. My 17th great grandfather

They belonged to a crusading military order, officially named the Order of Brothers of the German House of Saint Mary in Jerusalem, founded as a military order c. 1192 in Acre, Kingdom of Jerusalem.

The Teutonic Order was formed to aid Christians on their pilgrimages to the Holy Land and to establish hospitals. Its members have commonly been known as the Teutonic Knights, having a small voluntary and mercenary military membership, serving as a crusading military order for protection of Christians in the Holy Land and the Baltics during the Middle Ages.

It is also true that there were many other reasons for a noble house to join an order beyond the stated “protecting pilgrims”. While it is important to always be aware of changing motivations, it is also cynical to believe that the founding reasons weren’t sincere. Within a very short time there were more than a dozen military orders that a noble family could pick from in order to assist in their need for piety in action. Basically, there had been two lines for the male children to follow, there were the succession lines, princes that would succeed their fathers, perhaps two or three in number. Then there wer male children that were dedicated to the Church, to become priests or bishops, or perhaps scholars. The creation of military orders was a third option. You could still utilize your military training, but do it in the service of the Church, and the Grandmaster of the order.

The most famous of the Orders is probably the Templar’s, or the Order of the Temple, as they took residence on the Temple Mount after the conquest of Jerusalem in 1099. Much has been written about the First Crusade, but there is no doubt that the timing was just about right for the Crusaders, the main fighting force they expected was busy somewhere else putting down rebellion.

Actually, the first Crusade is really in two parts, the first part was composed primarily of peasants, women, children, and a few militia that set off for thr a Holy Land under the guidance of Peter the Hermit. They couldn’t wait for the organized military, they would go, and conquer the county because “God wills it”. Along the way they would terrorize local communities, commit atrocities, pogroms against Jews, pillaging villages for food, etc. The Byzantine Empire was between them and the Holy Land and they did not respect the Empire. The Empire was Greek Orthodox, and that was barely a Christian. The city was closed to the horde, so they moved on into Seljuk Muslim countryside. Within weeks they were either slaughtered, or captured, and sold into slavery. Not one of the People’s Crusade made it anywhere near Jerusalem, anywhere from 50,000 to 200,000 people went missing.

The official part of the First Crusade is sometimes called the Prince’s Crusade, because it was led by five princes from the noble houses in Europe. This was the premier fighting force of knights trained to do battle. They were also political to the extent that the Byzantine Empire received and supported them. They were intended to win back the lands that the Empire had lost. This was not something that the princes ended up doing, treaty or no treaty.

The reality of fighting in the Holy Land became very evident. There was a need to provide protection for Christian pilgrims. As the numbers of pilgrimages increased the local authorities did not see them as helpful tourists. The Muslims had taken Jerusalem from the Byzantines, and they were not giving it back. A few churches had remained occupied throughout the Muslim takeover, but this increase in pilgrimages was seen as a threat.

The five top military orders in terms of power and influence were: the Templar’s, the Hospitaliers, the Teutonic Order, the Order of Santiago, and the Order of the Sepulcher. Most had centers of operational control, most had established hospitals for pilgrimage and Crusaders, some were also fully trained as medical doctors. All were heavily armored and supported by their families and home countries, some orders became very wealthy with donations in cash and land.

Overtime, the pressure and temptation of wealth and power overwhelmed the primary mission of the orders. And of course, eventually they lost all that they had gained by losing territory. Jerusalem fell, and they retreated to Antioch and Acca. Antioch fell, and they were pushed out of Acca. They went to Cypress in order to reorganize for another attempt at Jerusalem. They were pushed out of Cypress, and the Hospitaliers went to Malta. The Templar’s became advisors to most of the kings in Europe, and abandoned any attempt of protecting pilgrims. They had become financial bankers to royalty, using the wealth that had been donated for a different cause. Eventually, Philip IV of France, with the Pope’s blessing, attacked the leadership throughout his country on one day, trying capture the control and wealth of the order. They mostly succeeded, although there are still rumors of Hidden Templar Treasure. While other counties did not arrest and execute Templar’s, their power was broken.

The Teutonic Knights were the only order that simply moved to a different location, and continued the fight against pagans, they went North, to the Baltic area. The local Christian kings were under constant attack from various groups. The Teutonic Knights came in with their experience in the Holy Land and made a difference. Within two hundred years most had converted to Christianity. The Teutonic Knights had also nearly wiped out the pagan Prussians. When the Prussians had captured a knight they generally threw him, and his horse into a bonfire, armor and all.

After years of conflict, Poland, Estonia, Lithuania were all Christian and the Teutonic Knights lost their mission. The kings withdrew there support and the order reformed to do charitable work. This is true today with almost all of the orders that still remain. Only the Templar’s are missing completely.

My three great grandfathers had taken a vow to be in the service of the Grand Master, and the Order. They had families, they had property, but they also had a religious commitment to serve the Church with their sword.

This is always a potentially dangerous start. On this blog it could be literally anything. This thought is about numbers, and how we use them to find an edge to a concept. My daughter just gave us a lot of plums from her tree. Yes, she owns a tree. They bought a house, it came with land, and the land had a tree. For the first time in her life she owns fruit from a tree. She gave us a lot of plums. Okay, she gave us 22 plums, ( I just ate two, so that means 20).

I point this out because when it was just a “lot of plums” it was a thought of a generous amount. Suddenly, when it was 22 it had edges, a finite amount that was going to quickly decrease. It is still good to number things, to find the “edges” of concepts.

I have been researching and writing about great grandparents. Because we exist we have grandparents. Because of biology we each have the same number of grandparents. Because of biology it’s a factor of two. I only know of one example where a earthly human only has one parent. Thousands of people only know of one parent. Hundreds of thousands do not know any of their grandparent, but they had to exist.

I have tried to be aware of my grandparents and great grandparents. To the extent that it is knowable, I want to find their names, and maybe a little about their story. So far, if the databases are correct, I have a total of 4,264 great grand parent names, going back over 2,000 years. That sounds like a lot.

But here is the problem. If you only consider me, the one individual, I have 8 great grandparents that were alive in the early 1900s. That seems possible, 8 out of millions of folks in the world. But if you take just one persons ancestors back 40 generations, how many people is that? According to the math, it took 1,099,511,627,776 people to create me.

40 generations means about 1500 years ago approximately. Apparently, just to create me (or you),there were 1,099,511,627,776 people in the year 500. Of course they were also busy creating a number of other people, all of whom are my cousins. But the point is that the planet did not have that many people at that time, so… I know I’m obviously missing something fairly important. One that stands out is that I only know of about 3,000 of the 1,099,511,627,776 possible great grandparents.

Biology is a fact. Numbers related to biology should also be a fact. There must be a logical reason for the discrepancy. Even if I have hundreds of great grandparents that are doubling up, or cousins marrying cousins, it doesn’t change the numbers that much. I have searched articles about this and none have answered my question to the extent that I understand, numbers have proven that I am dense.

I have the pondered the point of writing this. Do I expect that I will change minds? Sadly, no I don’t. Primarily because on the basis of WordPress analytics I have approximately 7.5 readers per week, and three of them repeat every other day. I am not an influencer, nor am I ever likely to go viral.

So I generally write history for history sake. I wouldn’t be able to sit at history’s feet and not comment on these historic times.

First thing, I do not play well with others. I am on Facebook, and periodically i get a request from a Facebook friend to make a comment, then cut and paste a certain paragraph and pass it on. An electronic version of a chain letter. I didn’t do it with stamps, and I’m not doing it with the internet.

Recently it has been suggested that I “take a knee” in support of the current protests around the country. Ha, I’m a child of the Sixties, raised near Berkeley. I protested from the time I was 14 or 15, from Free Speech, People’s Park and the San Francisco Vietnam Peace March. I have some experience. I will not take a knee.

There are reasons to protest, sometimes it helps to change things, most times it only changes the protester. That can go well, or it can south.

One of the things I learned in the Army (I was drafted, but later I re-enlisted) is to salute the uniform. You can disagree with the man, even hate the man, but you respect the uniform and the concept ot military authority.

But sometimes you protest the injustice given to an individual. JFK, RFK, or MLK being murdered. You feel like you know them, it seems personal, and they rightfully become martyrs, and icons/examples for senseless injustice. Were they perfect? Not at all, but they were not so imperfect…

The individual that has risen to heroic levels in this current crisis is anything but heroic. He was a violent man, convicted in a court of law for breaking into a home, holding a gun to the belly of a pregnant woman, while his friends looted the home. This was the primary of his offenses, which are lengthy, but the sum total paints the picture of a man that should never be a role model. Nevertheless, what happened to him was unjust.

Can we say his crimes were the result of his social condition? That’s a slippery road, some people had things much worse and lived better lives. We need to improve conditions. Having an ordered life, a strong family, with well paid jobs reduces crime.

For me, i back up and don’t go down the road I don’t know. I know about the reactions that the Police have been exhibiting for years. There are many factors, it is a stressful job, their lives are at risk, there are people who wish them harm. But the numbers do not support that it is rising. Yet their reaction seems to tell me they think otherwise. Enforce better training, reduce the fear.

I can support the protest that brings light to the injustice caused by unsupported fear. And action based upon solid facts and evidence will make a change. In this case, not the man, or the senseless greed and revenge.

Or better known as Brunnhilda of the Visigoths. I am stepping out from my usual story telling to include this tale of the wife of my 40th great uncle, not grandfather, Sigebert I, King of Austrasia.

For some of us the name Brunnhilda brings up the cartoon of Broomhilda, certainly a clever use of the name. The green skinned witch dressed in black is a far cry from the tall, blonde, pigtailed, armor bearing shield maiden. The operatic Brunnhilda of Wagner’s Der Ring des Nibelungen, a cycle of four German language epic music dramas. Wagner appears to have used an old German fable that may have been based on an older Norse fable called, the Völsunga saga and some Eddic poems.

There are many versions of the tale, in most of them Sigebert, or Sigurd/Siegfried, is a “go between” for a suitor that wants to marry Brunnhilda. Unfortunately, the suitor does not have the strength to penetrate the shield wall (or the wall of flames) around Brunnhilda’s tower. So Sigurd/Siegbert/Siegfried changes shape into the suitor, gains entry into the tower and takes away Brunnhilda’s virginity. As a reward she gives him her belt and a ring.

Later in the tale, Brunnhilda marries the suitor thinking that he had gotten through the flames, and Sigurd had married another Queen. So the two Queens were arguing one day about whose husband was stronger or braver. Brunnhilda claims her husband crashed through the wall of flames to take her virginity. The other Queen says that it was actually her husband that did that, and produces the belt, and the ring to prove it. Brunnhilda gets angry and plots to have Sigebert/Sigurd/Siegfried murdered. Once that is done she laughs, then commits suicide. At least that is how it ends in several versions.

The interesting part is that it seems to be based upon real real characters in history. Sigebert I was King of Austrasia about the time of Attila the Hun’s invasion of Europe. In fact some sagas have Brunnhilda the daughter of Attila. Brunnhilda did have a sister, Queen Galswintha, but Fredegund, mistress of Chilperic I of Neustria, had her murdered so that she could become Queen. It almost sounds like another opera. Fredegund goes on to have Sigebert killed and Brunnhilda imprisoned. Eventually Brunnhilda escapes for a time.

She continued to rule the kingdom, but it was no longer the handsome couple in charge, with everybody happy. Her subjects began to resent her harsh rule, and they were happy that Fredegurd’s son, Clotaire II, captured Brunnhilda, who was now 70 years old. He tortured her for days, then had four horses rip her apart, and dragged her body parts throughout the city. Clotaire II ruined the Merovingian Dynasty and paved the way for the Carolingian Mayors of the Palace to take over.

So ends the wife of my 40th great uncle, and legendary shield maiden of the opera.

Snick!

There was a satisfying weight in his hands. Weight meant significance, weight implied power and meaning. He had hold of a chunk of steel with power and meaning, and weight!

The folding knife with its six inch tanto styled blade was very sharp. The blade itself was nearly 1/4 thick so that the overall weight in his hand was substantial. The technical advantage, besides the strength, was that the blade had a natural desire to drop from between the slabs of G10 scales that made up of the handle. It didn’t of course, that would be foolish and dangerous. Four fingers would be sliced off in a millisecond. No, the blade remained in the handle. But it wanted to come out.

The young man thought the weight would be a comfort in his hand, but not at the bottom of his jacket pocket. On his last assignment he carried a knife with a long enough blade, but with a thin stiletto steel. It had an assisted opening mechanism which flipped the blade out quickly if he kept his fingers out of the way. It was only a very quick movement to change the grip to an upward slash at the jugular, and then withdraw in order for three quick stabs to the armpit. The gentleman made not a sound and slipped to the ground, crumpled like old newspaper. The other businessman on the subway platform barely noticed.

It was a simply job, in and out. For some reason, a reason backed by lots of money, for some reason, someone did not want the gentleman to attend this morning’s business meeting. Or perhaps a husband needed him to stop visiting his wife on Tuesdays. In any case, the job was standard, the young man had gotten it down pat and disappeared namelessly into the crowd.

Edged weapons were the tools of professionals. Most folks think the choice would be a gun, a revolver. The movies always have some long slide automatic spewing evidence as shell casings all over the room. And the sound that it makes turns every head even with the bulky silencers. The young man had entertained using a revolver that kept its shells intact, but the awkward length of the silencered barrel didn’t feel right for a quick move. He even considered a smaller .22 style derringer like some of the Mafia hit men of old. Still too noisy. He was committed to the edged weapons.

The sameness of the jobs allowed him to consider the finer subtleties. How many ways to get at a close enough range? What was the arc necessary considering his height? Was there power enough if his arm was fully extended? Did the noise of the assisted mechanism alert the target? It was good to look at the details.

Over time he obsessed with two concerns. Some rumors that potential targets were beginning to wear body armor. Not the bulky plate armor, but slim, form fitting, Kevlar based fabric. It would take penetrating power to defeat that, and his slim stiletto might be defected at some point. He still had his first jugular slash but the chest penetration for insurance might not happen. And there was still the sound to consider.

The stilettos sound was small, but sharp. It could almost be like a ball point pen click. Who would notice a random click, even if it was close? It was insignificant, and death would soon follow this insignificant sound. It began to seem unfair, like the click of a trigger when hunting. It was the click that could be heard, because the blast of the bullet came after the round had caused the death. At least this was his thought process.

He considered that the click should have more of an ominous sound. His targets should register the sound as ominous, not like a pen click. Not enough to be able to move or deflect the strike, but at least ominous enough to ponder, “What was that?”

He looked at the heavy tanto styled blade in his hands. He performed the gravity drop flip to open the blade. There was a satisfying “snick” as the blade locked open. Now that was an ominous sound! It carried weight, like the weight in his hand. It was remarkable, it was significant. It had the ability to freeze men in their tracks if they knew what it might mean. It sounded as dangerous as the sliding action of a shotgun loading a shell. Of course, most people would only hear “dangerous”, and still not move. There wouldn’t be time to move anyway, the slash is less than a second after the “snick”.

This idea began to please the young man. The idea that his target’s brain would be considering “danger” just milliseconds before his slash seemed fitting. Most of his targets were thinking about a hot cup of coffee, or how late the train is running. Wouldn’t it be better to go out by an edge, and actually be on edge. The concept brought a rare smile to his face. The same individual that warned him about the Kevlar defense fabric had suggested this heavy tanto blade. If he wasn’t his competitor he would have to thank him the next time he sees him.

Up ahead on the platform he can see his next target, briefcase in his left hand, folded newspaper in his right, reading a column. He would approach from the front, slash the jugular on the left, then penetrate the chest wall in the right armpit, just under the upraised arm.

As he moved from the wall, heading for the target, he was momentarily paralyzed by fear, not physically paralyzed because his legs kept swinging, he was paralyzed mentally because he heard the sound, and he knew what it meant.

“Snick!”

My 43rd great grandmother, and wife of Clovis I, King of the Franks. Chlotilde was a Christian, but she married Clovis who was a very vigorous pagan. The Salian Franks were primarily pagan at this time, but a few were being baptized as Aryan Christians by Bishop Ulfilas. The pagan belief system was based upon sacred oak trees, rituals, a pantheon of various gods, later writers would give them the names of the Roman gods, but they were uniquely German. One of the major aspects was that they practiced polygamy. I suspect that one of the conditions of marriage was that Clovis would not have multiple wives.

The important issue was that the almost all of the Christian leadership in Europe was Aryan, and when Clovis was baptized he followed the Nicaean Creed, which was Catholic, and followed the Pope in Rome. This meant that Clovis’ descendants would also be what became as traditional Catholics, and led to the Pope to eventually declaring Charlemagne as the Holy Roman Emporer. This was a bit irritating to the Eastern Orthodox Church because they technically already had a Holy Roman Emporer it was contentious for a thousand years. The Aryan Christians were eventually declared heretical and disappeared.

Chlotilde was a remarkable woman, and did not give up on her desire to have her husband come to faith. By her action the future of Europe changed, the future of the Church changed. Sometimes it comes to one individual.

His full name is Étienne Henri ‘Stephen’ II, Count of Blois, de Champagne and de Meaux. And he was my 28th great grandfather.

This is yet another sad tale, which ends with Stephen dying in battle, a thousand miles from home. He was a Crusader.

I’ve always known that the common view of Crusaders,and the Crusades have been bad, they have been shown in a bad light. It wasn’t until recently that I’ve been able trace where this came from. The first sources of negativity were individuals that distrusted Roman Catholics, particularly the Pope.

The Crusades were called and presented by the Pope. There are those who cannot make the distinction between things that are “proper”, if they are voiced by someone that they do not agree with. As far back as Gibbons, who disliked the papacy, the Crusades, and Crusaders were subjected to questions of greed, power, and social injustice. So much of this has been portrayed in books and movies that the truth can barely be discerned. Most probably because certain individuals, particularly leaders, failed in major ethical ways. Case closed.

Yet there were thousands of individuals that left their comfortable homes, and lives, with no idea of power and wealth. They were committed to the idea that followers of Christ should be able to follow in Christ’s footsteps without danger, harassment, or death. This was a form of piety that had taken hold in Western Christianity, and it was a grass roots movement.

Throughout France, Spain and England, people were on pilgrimage, visiting various cathedrals through Europe. Yes, visiting relics were a goal, but not the base reason. It may have been the belief that time was short, the year 1000 was approaching. It was time to put their faith to the test. This was not something “planned” by religious leaders.

The truth is that pilgrims were in danger, and making a military decision is one method to change things. Making treaties also works, and for the most part, that was the lasting solution. The movie “Kingdom of Heaven” does a fair job of presenting multiple agendas for the Crusades, and the types of people that were on Crusade. Naturally the hero seems to be one of the few reasonable ones.

Examples of the misuse of force are rampant. On the first Crusade, long before the Crusaders left Europe, the leaders allowed murder and carnage on Jewish communities that they passed by. It was absolutely horrific genocide. We should know this. But what is often not written is that the Emporer Frederick Barbarossa was in charge of the Third Crusade. He made the decision to order his Crusaders not to attack Jewish settlements. Frederick met with the Chief Rabbi to work out the solution for a safe transit.

As a younger man, Frederick had been on an earlier Crusade, and knew what needed to be done. At one point a Crusader had fallen ill and had taken refuge in a local monastery to recover. While there, he was robbed and killed. Frederick was charged to go back to bring justice. He was very successful, and the Byzantine Empire made sure that the rest of their journey was safe.

As to Stephen, he had a very successful home, typical of a medieval count. He had eleven children, one of them destined to be a future King of England. It took a great deal of his personal wealth to support his pilgrimage, he was not in it for the money or the fame.

Actually his commitment to the Crusade was over. The rest of his companions were already taking ships to go back home. A sandstorm had delayed his journey to the port of Acca, it was at this time that he heard about an army sent from Eqypt to attack the Latin Kingdoms. Stephen had survived his Crusade but volunteered to help.

He met the opposing force at Ramleh, a place on the road to Jerusalem. There had been a lopsided victory for the Crusaders the year before. The Eygptian forces had beaten the first two formations. It was only when King Baldwin had led his reserve heavy Calvary that things changed, but many knights were lost. The next year the same forces met, this time it was 20,000 plus Egyptians meeting about thousand Crusaders. It was a disaster with most of the Crusaders wiped out.

King Baldwin and about 200 knights had taken refuge in the only tower in the city of Ramleh. Late that night he escaped with just a few of his men. Stephen was left in charge of the remainder. In the morning the full force of the Egyptians charged the tower, it came down to furious hand to hand fighting and Stephen was one of the very last. It is said that he had fought so valiantly, and so well, that if he surrendered his life would be spared. He didn’t surrender.

So my 28th great grandfather died at Ramleh, after he had already survived his sworn Crusade. He didn’t return to his home, and he didn’t find fortune. But he is remembered.