Witnessing Gogh

Here is the scenario.

 

A young boy, quiet, observant, forced even more so by his younger brother, who is the exact opposite. René is a cyclone, ripping through life, uprooting trees, sucking the oxygen out of rooms, leaving people to collect the debris of his passing.

 

Gaston sees this as his older brother, not able to control or even direct his brother’s path. From his earliest years of watching over his brother, it was advanced training in witnessing.

 

There are children who learn to speak. There are children who learn to fight. There are children who learn to disappear. Gaston learned to watch.

 

He learned to read the expressions of adults after René had left the room. He learned to spot trouble while it was still only a wrinkle in a forehead. He learned that storms announce themselves long before the first rain.

 

A slammed door. A broken vase. The sudden silence after laughter.

 

Most people looked at René. Gaston looked at what René had changed.

 

Gaston stumbles upon Van Gogh in the fields of Auvers.

 

Because everything Gaston has witnessed before has been readable. René’s damage, the adults’ reactions, trouble arriving in foreheads before it arrives in rooms. His gift is precisely that he can decode what he sees. He has never been in the presence of something that defeats decoding.

 

Genius doesn’t behave like other things. It doesn’t announce itself through the usual signals. There’s no wrinkle in the forehead to read, no aftermath to collect. It simply is, at full intensity, indifferent to being witnessed.

 

For the first time in his life, Gaston is the one who doesn’t know where to look.

 

Or rather — he knows exactly where to look. He cannot look away. But looking doesn’t resolve into understanding, and that has never happened to him before.

 

What he sees first might matter here. Not the man. Not the canvas.

 

The way the man moves.

 

Vincent working wasn’t still. But it also wasn’t René’s chaos. It was something Gaston had no category for — motion that was entirely purposeful and entirely consuming at the same time. No waste. No performance. No awareness of being seen.

 

Gaston had spent his life watching people who didn’t know they were being watched. He had never watched someone who simply couldn’t care whether they were watched or not.

 

It took Gaston several visits to understand what unsettled him.

 

It wasn’t the paintings. It wasn’t even the man. It was the direction of the man’s attention.

 

Most people looked at other people. René looked at audiences. Adults looked at consequences. Teachers looked at behavior. Parents looked at children.

 

Everyone seemed to spend their lives looking sideways at one another. Vincent did not.

 

When he stood before a field, he looked at the field. When he looked at a tree, he looked at the tree. Not as a symbol. Not as a lesson. Not as a possession.

 

As though it deserved to be seen for itself.

 

Gaston had never witnessed such concentration. It felt almost impolite. As if the painter had forgotten the existence of the rest of humanity.

 

Yet there was no arrogance in it. Only devotion.

 

After a time, Vincent realizes what is happening. At first, it was just a curious local boy with a boisterous younger brother, but now, an old desire reforms. The ‘search for agreement’.

 

Not by words, or by action, Vincent becomes aware of being witnessed. 

 

Gaston has spent his life reading people who don’t know they’re being watched. Now the subject turns.

 

Vincent becomes aware. Not through anything Gaston says. Not through anything Gaston does.

 

The watcher becomes visible to the watched.

 

Not a glance. Not a word. Something slower. A change in the quality of the air. The way attention acquires weight when it is genuine.

 

For years Gaston had watched storms. Now, for the first time, he encounters someone who can feel the weather changing.

 

It is unsettling and thrilling at the same time. A chance to absorb what Vincent has witnessed. To see, then use the same language to know. A youth taking on the experiences of a genius.

 

There may have been long discussions, there may have been only the sharing of images. Gaston was changed forever, grateful forever, his future no longer uncertain. It was still unknown but not void.

 

Almost immediately the cyclone returned, dressed in cowboy gear, spinning, wheeling, darting between them. A cowboy’s gun shot. A wound in the stomach.

 

Vincent crumbled to the ground.

 

Gaston would spend the rest of his life replaying that instant, not because he understood it, but because he didn’t. The witness who could decode storms found himself standing before weather without a language. 

 

History tells us Vincent was disturbed, he cut off one ear to give to a whore, he painted like a madman, he committed suicide in Auvers.

 

Gaston never speaks about what he witnessed. He grows older, he may have performed in cafes as he got older, singing paintings of color and hope.

 

I hope he searched for agreement and passed it on.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

On Looking at a Field

(If Gaston had written something)

 

You must understand: I came to the field with old eyes.

 

Old eyes look for what will happen next. They scan for the wrinkle in the forehead that means trouble. They measure the distance to the nearest door. They count the seconds between laughter and the slam that follows.

 

Old eyes are never in the field. They are already in the future, cleaning up the mess.

 

 

Vincent did not have old eyes.

 

When he stood before the wheat, he stood in it. Not as a man who owns it, not as a man who fears it, not as a man who will paint it for money or fame. He stood as though the field had asked him to come, and he had arrived, and that was all that was required.

 

Here is what he taught me—and I write it down now so that I do not forget, and so that you might not need a cyclone to learn it.

 

 

First: Stop counting.

 

Do not count the stalks. Do not count the crows. Do not count the hours until supper or the days until winter. Numbers are the language of aftermath—they keep a ledger of what has passed. The field is not a ledger. The field is now. Stand in it until your mind runs out of arithmetic.

 

 

Second: Let the field look at you.

This is the hardest part. You believe you are the witness. You believe your eyes do the work. But Vincent did not take the field with his eyes—he received it. He allowed the yellow to enter him. He allowed the wind to move through his chest. He became the surface that the light touched.

 

 

Try it. Stand still. Do not name what you see. Do not say wheat or sky or tree. Let the seeing happen without the naming. You will feel a strange panic—the same panic I felt, the panic of the watcher who has nothing to decode. Sit in that panic. It will pass. And when it passes, the field will still be there, indifferent to your panic, grateful for your presence.

 

 

 

Third: Forget the painter.

 

Do not imagine Vincent. Do not imagine his ear, his madness, his death. These are stories that people tell to make themselves feel wise. They are aftermath. The field does not care about stories. If you think of Vincent while you look, you are looking at him, not at the wheat. Let him go. He would want you to let him go. He looked at fields so that you might look at fields, not so that you might look at him looking.

 

Fourth: Stay until the direction changes.

 

Most people arrive, glance, and leave. They have seen the field. But seeing is not witnessing. Witnessing takes time—the time it takes for your attention to acquire weight. Vincent knew this. He stood for hours, not because he was slow, but because he was waiting for the field to become real to him, not just visible.

 

You will know you have stayed long enough when you forget that you are standing. You will know you have stayed long enough when the field no longer seems separate from you. You will know you have stayed long enough when you feel a kind of tenderness toward the bent stalks, a tenderness that asks for nothing in return.

 

 

Fifth: Carry nothing away.

 

This is the final lesson, and the most difficult. When you leave the field, leave it intact. Do not take a memory to polish. Do not take a lesson to teach. Do not take a feeling to treasure. The field is not yours to own.

 

Vincent painted the fields, yes. But he did not paint them to capture them. He painted them to return them—to give them back to the world, more visible than before. When you leave, leave the field more visible than you found it. That is the only thing you owe.

 

I spent my childhood watching storms. I learned to read every sign. I could tell you when René would strike, when adults would break, when silence would turn to shouting. I was proud of this. I thought it was wisdom. It was only fear, well-dressed.

 

Vincent gave me something I did not know I lacked: a reason to look that was not fear. He looked because the field deserved to be seen. Not because it threatened him. Not because it promised him anything. Simply because it was there, and he was there, and that was enough.

 

When I sing now, in the cafés, I do not sing about Vincent. I sing about the yellow that entered me. I sing about the wind that moved through my chest. I sing about the moment I stopped counting, and the field looked back, and I was not afraid.

 

That is the booklet. That is all it contains. Now go to the field. Stay until you forget your name.

 

Let the wheat have the last word.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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About johndiestler

Retired community college professor of graphic design, multimedia and photography, and chair of the fine arts and media department.
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