1st- “It was a miracle!”
So overused. “NES” the normal Hebrew word for miracles. The word actually means “banner” or signal. In Ancient Hebrew it is not the same word for miracles as Biblical Hebrew. Using NES is not wrong, but it isn’t direct, it references the miracle, it is mostly evidence.
In Biblical Hebrew, the word miracle is “mophyet”, from the root word of ‘bright’ or ‘wonderous’.
We need to put the word “miracle” into the spiritual context. It is not a word to describe the results of successful baking, or a successful car repair. It is a word connected to traditional issues in the world of faith.
Technically a miracle is based on eight principals
Healing disease…The deaf hear…The blind see…The mute speak…The lame walk…The lepers are clean…The demons are banished…The dead become alive
Again, all these things are only temporary. Only the miracle of salvation is permanent.
The forgiveness of sins can be said to be the greatest of miracles, the gift of everlasting life.
Basically, using the word “miracle” references the absolute impossibility of an act, without divine action. So many folks use “miracle” to describe acts that are possible, but only very remotely. It needs to be completely impossible.
(with thanks to Galen Peterson)
2nd- “It was meant to be!”
It would seem to be a very faithful response, but in a practical sense it is most often the exact opposite. A faithful response is understanding that your own reasoning is not relevant to the reality. When this statement is made, the first thing that should be considered is “according to who?”.
We are generally so self serving that it is tempting to place all statements in that context. I think that is unfortunate because it is so cynical. We are capable of higher thoughts. But it is reasonable to look through the filter of “self-serving”, particularly when we are justifying some action that could be G-D given, when it is really your own desires.
“It is meant to be” can only be true when the individual making the statement has been elevated to prophet status. This might have happened, but it is not a position that is self-defined. Being a prophet is not generally a choice. It fact, most individuals actively refused the position initially. And by the way, being a prophet does not give the individual a “golden pass” to being a good person.
There might be even more examples of individuals that were seriously flawed that performed for G-D’s will, and still had the same character as before.
There are so many ways that I find problematic in living a life of faith. The number one issue is to presume to absolutely know G-D’s will. The next is to help G-D without first asking “What can I do?”. And finally, “To give judgement,” based upon your own understanding.
Obviously they are all connected, and having a “humble nature,” is a safeguard for all things.