We have a dog—a dog that barks. We’ve tried to reason with him, but reason isn’t really his strength. Tyson is always alert, rarely resting. If he’s awake, he’s on guard, ready to respond to any sound. His hearing is remarkable.
Since moving from a free-standing house to a townhome, he’s focused almost entirely on the front of the house, where all the noise comes from. Gates opening, cars passing, neighbors arriving. The back deck is silent, and so is he. Not a single bark from that side.
I’ve noticed a pattern: sometimes there’s a low growl at noises I can’t quite detect. If the noise is distinct enough that even I hear it, Tyson responds with one sharp, explosive bark. I tell him to stop—he doesn’t. It’s not a rolling bark, just a single cannon-shot. If I repeat “stop,” he must have the last word: one more bark, this time at half volume.
A lifetime with dogs has taught me that barks fall into three main kinds:
Alerts—something is here, pay attention. Separation—I’m alone, come back. Play—let’s keep going.
Tyson is 90% alert.
Dogs have lived alongside humans for tens of thousands of years, and we’ve trained them for almost every purpose imaginable. They are intelligent—I see flashes of it in Tyson—but their “language” remains simple.
Prairie dogs, on the other hand, bark with astonishing complexity. Con Slobodchikoff spent decades decoding their calls and showed that they use modifiers and syntax. They can warn their community that a tall man, carrying a gun, in a yellow shirt is approaching. Specific, layered, descriptive. Yet they only talk about the immediate present. No past. No future. No stories.
What I can’t quite reconcile is this: prairie dogs have a sophisticated language but live wild, far from us. Domestic dogs, who often sleep with us, bark in simple ways. Why is that?







New Old
About twenty years ago, I decided to try my hand at real modeling clay. For decades I’d messed with plasticine—projects that never lasted, always mashed back into new forms, leaving behind only a few bad photos. Some of those pieces I still miss.
This time I wrapped newspaper into a rough core, tied with string, and covered it with half an inch of clay. My plan was simple: once the bust was finished, I’d pull out or burn away the paper core and oven-fire it. I didn’t own a kiln, but I had ambition.
Over several days, the figure emerged. No model, no photograph—just memory, mostly of my wife. I shaved one side flat, imagining it as a bookend. Between sessions the clay reached “leather dry,” firm enough to carve yet still able to take a wash of slip. I worked mostly in reduction, shaving down, smoothing with a damp brush, letting it rest overnight.
Then came firing day. I set the oven, placed the bust in the center, and told myself I’d rotate it now and then. About forty minutes in, a sharp crack pulled me to the door. Dust hung in the air. A shoulder had exploded. I stepped back, half-expecting shrapnel. Then another crack—an earlobe gone. Another—half a nostril vanished. Each burst was my mistake unfolding: the water I’d brushed on that morning had sealed moisture inside. With nowhere to escape, the steam tore the piece apart.
When it finally cooled, the bust looked like a marble relic battered by invaders. Damaged, scarred, but still standing. I placed it on a shelf where it remains, holding up volumes on the history of the barbarians at the gate—some of whom, as it happens, were my ancestors.
An artifact by accident. A failure turned keeper.