A Work Progressing

Diogenes was noted for holding a lamp during the day, saying he was looking for an honest man. He often disrupted the teachings of Socrates and Plato, by bringing food and drink to their lectures. He even criticized Alexander the Great to his face. He was a founder of the school of Cynicism.

Finding truth was like finding an honest man in daylight with a lantern. It’s not impossible, but the tools you use don’t help.

Many will say, “I know the truth when I see it!” There is an element of truth to the phrase. But does this mean that a blind person cannot know the truth? Does visible evidence guarantee truth? There are thousands of magicians that hope people will only use their eyes to know a truth.

A friend often uses the phrase “sufficiency of the evidence” in knowing the truth. Yes, but when is it sufficient? Don’t most people set a limit, and when the limit is reached, then truth is found. Is it the same limit for everyone?

“I know because I saw, I know because I read a book, I read three books, I took a class at a community center, a college. I know because I have a degree, I know because I teach, I know because I once knew for certain, and now I’m not sure!”

The worst of all proof is, “I feel it in my bones!” But isn’t that the most honest answer?

I’m not an expert on Bedouins, I’ve read very little on their culture, and spent less than an hour listening to a young woman explain the Bedouin life to a tourist group. Something did ring true to me during the discussion. Bedouins have embraced technology and the modern life. They have engineers, doctors, lawyers, etc. but they also have a deep connection to the “good life”, the life of a tribe. Living with little technology, sleeping in tents, tending herds, praying, and drinking strong coffee. Simple truth may be found in a simple life.

The “good life” can also be seen as the intentional simple life. The world is often too much, and causes a confusion in value systems, “What is the value of this? Is this important? If I embrace this, will I be a slave to this in the future?” These are good questions.

Why do we need a written code of conduct that determines the truth of things? Because we have been given the gift (or curse) of rationalization. All things are subject to interpretation.

Life is sacred. What about war? What about self defense? What about the impact of one absolute right, when it conflicts with another absolute right? In our culture today we handle this by making one of the absolute rights as false. Both can’t be true, so one is false. Weirdly enough, that actually might be true, but it might also be false. What are we to do? How can we know truth?

Sadly, I go back to, “I feel it in my bones”. This is dangerous because I must be honest about the things that I’ve experienced, the things that I have read, I must know that I’ve looked at the possibility that I’ve been manipulated, or that I have not seen correctly, I must look at how much that I “absolutely know” something.

“I believe, help me in my unbelief”.

Jerusalem

We have been back for two or three days. Somehow with the international date line, we may have missed a day. The last few days were a blur but I will try to summarize.

It was a great trip, a worthy trip, a life changing trip in ways that were unexpected. It’s not fair to say that I was a tourist, although I’m sure the visa made that distinction. It’s also true that I was not on a pilgrimage. The truth was somewhere between.

We did many things that are on the tourist list, the ruins, the churches, and the camel rides. We also made pilgrimages to places that we have read in scripture, and our intention was more spiritual than touristy.

Mostly it was about places and the feelings that came with it. Not very scientific, feelings are difficult to analyze. The Church of the Holy Sepulcher was historic and important, the Garden Tomb felt right. I can’t prove that either is the absolute reality. Yeshua was buried somewhere, and rose as the Savior.

The walls of the city were impressive and evoked feelings, does it matter that most of the walls that we see are from the Ottoman Age?

The conflict between the Israeli and Arab citizens is real, does it matter that the living conditions are remarkably the same?

The Green Line to the north with Syria, and to the west with Jordan is quite distinct. Developed and green on the Israeli side, blasted and bleak on the other side. The land is the same, the people are mostly the same. Is it intentional? Is it the result of history?

I would have expected a Green Line in the Palestinian communities on the West Bank. We traveled several days throughout dozens of villages and I saw no physical evidence. Things seemed prosperous and normal. Was I able to “feel” a spiritual or political “Green Line”? Perhaps, or was it a preconceived state?

The last day was spent going to Yad Vashem, the Holocaust museum. I have spent nearly fifty years reading about the event. Not every day, but certainly several weeks a year. I have at times lightly viewed all the available photo graphs, I have dived deeply into the written accounts. And certainly watched most of the cinema productions.

Still, being there in person, seeing what I have already seen, was overwhelming to me. I found that my steps were quickening, the displays were becoming more of a blur. Basically after three fourths of the display, I fled the building.

There were some things that I have not seen, but some were very familiar. I thought that I would have been inured, but I wasn’t. It was just too much information with no emotional break.

I’ve been told that anyone from another country, either business or political, cannot have a meeting unless first going through Vad Vashem. The country must be seen through the lens of the holocaust.

Fortunately the last stop on our tour was with the Joseph Project. This is a nonprofit that collects clothing, goods, and furniture to be distributed to all who are in need, regardless of political, religious or cultural differences. Most are brand new donated, some are slightly used, some things are broken in shipment and need repair, and some things can’t be repaired. We sorted!

It was very hot in the warehouse, I sorted boys underwear and kitchen items. It was wonderfully healing to give something back, and to bind the wounding of the mornings experience.

We had a farewell dinner in a Lebanese restaurant in an Arab village. Later we boarded a nonstop flight from Tel Aviv to San Francisco.

Apparently we flew over Greenland.

Jerusalem

I’ve been here several days, and I will stay several more. It is a city of contrasts. In many was it is like most modern cosmopolitan centers. It has traffic, noise, the bustle of people. It also has history, and history upon history.

It is a destination of pilgrims of three faiths, it has ruins to ponder for everyone. It has places to worship and think about the historical events around that worship. It also has contention between faiths, and inside the faiths. It must make God wonder.

There is no better sample than the Church of the Holy Sepulcher. I’m not referencing the battle for the historical truth of the site. Helena, Constantine’s mother, came to the area during the 300s and asked where Jesus was buried. Someone said, “Here!”, and she built a church. It’s been there ever since. It’s hard to see that it was once outside, the church is big, and musty, and full of incense. Maybe it is the place, maybe it isn’t.

What is the most obvious truth is that multiple denominations are responsible to take care of the place, and over the last thousand years they have learned to mistrust and dislike each other, with plenty of shoving and fisticuffs to prove it.

The saddest proof is the ladder. The way to the church is narrow with twists and turns. When you finally break out into a court yard you can see a ladder on the second story just below a window. Apparently the window at some point needed repair, hence the ladder.

The responsibility of the church changed orders, the repair was finished, but the ladder remained. The next group refused to take it down, so did the next group. When the original group that placed the ladder came in charge, the other groups refused them the right to take it down, because they had not agreed to put it up in the first place. The ladder has been there around three hundred years. They have agreed to replace some rotten wood in the ladder, but they have not agreed to remove it.

It has become to me the symbol of man’s dysfunction.

Jerusalem

The city is filled with wonder, places of history, places suspected of history. When the British general Charles Gordon was here, he brought a piece of land that he felt was important. People had said that this was Golgotha, the place of the skull, and the site of crucifixions. There was a twenty foot cliff that had the impression of a skull. Today only the eyes and nose are visible, the mouth is covered by the construction of a tour bus parking lot. Apparently Gordon should ave purchased a little more of the land.

Today it is assumed that the site of the crosses was near the gate to the city, were people could see the offenders and abuse them if they wanted. It would probably be in the middle of the bus parking lot.

The main parcel that Gordon bought was the garden with a large family tomb carved into the cliff side. The entire area was a working garden with a wine press. Archeologists have found the remnants of a wine press. While the trees of the original garden were all cut done during the Roman destruction, there are many trees replanted, and some that may be sprouted from the roots of the originals. It is a lovely place.

Again, there is no direct proof that this is the place, but it feels absolutely right. I can sense that this is a place of peace and wonderful expectation.

Okay, I have three things to ponder; living water, being hopelessly trapped and living the good life.

I am currently in the Judean Wilderness, it’s not sand dunes, it’s ankle twisting, barren brown desert rock. It’s an intimidating place, made bearable because I am in an air-conditioned bus. I know it is challenging because about every hour we get out and try to survive 105 degrees.

One of the first stops this morning was the En Gedi spring and waterfall. There is nothing but blasted earth for miles in every direct. The only visible water is the Dead Sea miles away.

From the parking lot we have been told that after a short hike towards the ridge, we will find a spring and a waterfall. Yeah right!

Two hundred yards up the trail there is nothing. There is a creek bed but it is dry as a bone. I’m becoming dry as a bone. I would have turned around but wet kids in bathing suits kept coming at me,

Six hundred yards, and I could hear water running. The sound of water running means “living water”, water that can purify, water that can be used for religious purposes.

I see nothing, but I hear it underground, I walk further and there is a hint of water in the creek bed. The sound is greater.

Suddenly there is a rush of water falling twenty feet. The pool is quite small and maybe six inches deep. I want to take off my sandals, but I fear the pebbles will make me unsteady. I wade in and I’m immediately refreshed.

Its like the desert didn’t exist. The cells of my body are bloated with the living water. I am no longer desiccated.

Water is life!

The next morning we head to Masada. It was built by King Herod as one of four hidey-holes. Not a palace to live in, but a fortified refuge to hide from the coming trouble. I suddenly have some additional PTSD. It reminds me very much of Site R in Pennsylvania, except this hidey-hole was attacked.

When Herod died the place was occupied by a detachment of Romans. They were attacked at night by Jewish Zealots. The Zealots won and dug in.

The Romans had bigger plans afoot so at first they did nothing. Then in 70 AD the war began, the Temple was destroyed and all Jews were dispersed. Some of the refugees came and joined the Zealots on Masada.

Three years after the war was over, the Romans became aware of 900+ Jews living in Masada and declaring themselves Independent Judea.

The Romans couldn’t stand that, so they sent fifteen thousand troops and five thousand slaves, to take the place back.

The Jews did not surrender. The Romans built an eight foot wall completely around the fortress on the mountain. They built huge catapults to lob great stones to the top of the mountain.

The Jews splashed in the water cisterns, telling the Romans that they had something that they didn’t. Water!

The Romans began catapulting live slaves against the walls of the fortress.

The Jews had two or three years of food and water, stored there by King Herod. They first thought they could outwait the Romans. Then the Romans started to built a great ramp up the mountain to the walls. It took several months.

The Jews knew what was in store for them, it was death or horrible slavery. They were surrounded, they could not surrender and they could not escape.

Since the pay of the soldiers was the plunder and selling of slaves, the night before the Romans broke through they destroyed all their valuables in fire, then the head of each family slit the throats all his members. Then ten men by lottery, slits all the throats of the men.

Then one man slit the throats of the nine men. By Jewish law they could not commit suicide, so only one man had to fall on his sword. The Romans broke through the next morning but there was no one there.

We walked around the ruins and pondered living and dying at Masada.

The next stop was a Bedouin village. Bedouins have been in the land long before they were converted to Islam. Some older traditions still hang on. The tribe is the family, the village is a mix of multiple families, the city is a mix with everyone. The speaker wanted to emphasize that Bedouins are a modern people with technology, medicine, and business concerns. But she also spoke of the “good life”, the simple life of living in the tribe, living in tents, and moving to better pastures. No electricity, no refrigeration, and no technology. The Good Life!

This is a place of conflict. Conflict in the past, and likely conflict in the future.

We were brought to an outpost that looks over the natural path for an invasion of Israel from Syria. It was used in 1948, 1967, and 1973. The last actual conflict occurred in 1974. Yet, the Golan Height title implies tension 24/7.

Golan Heights is a place of cherries, Druze bread, and a cool breeze.

The echoes of violence is still present. It brought forth a feeling that I haven’t really felt since the DMZ in Korea in 1973.

The tension of waiting for something to happen. How will I react, will my training overcome my fear?

Looking out towards the cease fire line lets you know exactly where it is. It’s called the Green Line because the Israelis farm the land right up to the fence of No Man’s Land. On the Syrian side there is nothing but mine fields, desert, and scrub brush.

It is a depressing sight.

The church in the air. I am in Capernaum, the famous village on the shore of the Galilee Sea. It is the town of Peter and his fishing home port.

There is a ruin of a Beit Knisset, or synagogue, and a collection of house ruins nearby. One is called the house of Peter. Interesting that we know this because the area had a continuity of families until Helena came visiting. The people had no difficulty in pointing out Peter’s mother in laws house, because it has always been so. An octogon church was built surrounding the foundation stones. It lasted several hundred years, then fell into a ruin.

A thousand years later Israel came into existence. They did not seize private property so the church kept their property. The ruin of Capernaum was being uncovered by the church and the government.

The church had a plan to build a large church with the house of Peter as the centerpiece. The Israeli government allows the possession of property but ancient ruins can’t be touched. They said no!

A compromise was to build a church over the house but suspended on pillars. The house remains underneath and untouched.

On the shore for several days. Ruins, boats and a kibbutz.

Largest body of fresh water below sea level. It’s the truth, but I’m not certain of the meaning. Clearly in scripture this was an important area. Even in a rough land this area was considered the Wild West, or the Wild North.

I ponder the way of the foot. It was a long time without water, but the sea was fresh, and the Jordan flowed in and out of it. The paths of humans did not stray far from it.

It’s curious about the echoes of the past in the dust of the trail. How many footsteps, sandals owned by who, traveling for what purpose.

So much fresh water, so much dry desert scrub.

Many people believe that something unique happened here. They believe that Joseph, the carpenter had his shop here, and raised his family. They believe that his wife Mary was visited by an angel and something wonderful was told to her.

Nazereth is a city of churches. It’s a very modern city today, most of the ancient ruins have been carted away or covered by construction. There are no ruins for tourists. There are churches!

The two major churches are both named after the Annunciation to Mary. They both claim to be the exact spot where God’s angel stopped to tell her about her future son. The older church (1700s) is Greek Orthodox. The newer church (1990s) is Ronan Catholic. They both claim to be correct, and play politics to gain more tourists.

Interesting that some scholars say that the title Nazarene may not mean someone from Nazareth, but someone that made an oath like Samson.

There is a truth, but it is one of those cases where the opinions of some makes up for the unknown facts.

Helena, the mother of Constantine, the Roman Emporer, took a tour of the Holy Land. She was a devout Christian and wanted to see the places she read about in scripture. This was several hundred years later. Once she arrived she simply asked the locals where did this happen, they said, “Here!”. She built a church.

Hey, it happened somewhere, does it matter that it may not be exact?

My readings of crusader history always mentioned Acre. I did not know that it was known before, and later, as Acco.

We are in Acco, on the shore of northern Israel. The area is beautiful, the sea is warm, enticing, there might even be a cool breeze periodically.

Acco was the last stand for the Latin Kingdoms that began with the crusades. Almost three hundred years of fighting, conquest, and defeat, ended here at Acco. It was an issue of math.

The knights were few, the Moslem armies were greater.

It could be said that the crusaders were never meant to be successful here. The land was vastly different from their home countries. That might be true, but many crusaders eventually were born here, generations never knew the Europe their fathers came from. This was their country now.

Pushed out of Acco they fled to Cyprus, pushed out of Cyprus they went to Rhodes. They fled Rhodes to go to Crete. They left Crete to finally end in Malta, where they stopped the advance.

We spent a few hours in the medieval fortress at Acco. It was dark and dank inside. The humidity from the sea was ever present. The vaulted ceiling could have been from any country in Europe. They brought their architecture with them.

This was the golden age of defensive walls, before gun powder. They did have catapults hurling great stone with force, but not the wall busting ability of artillery.

Sometimes I have felt the presence of history. The voices were long silent here. Too much wind, sand, and nearly a thousand years of neglect.

They have worked to bring it back, swept away the debris, but it has left the place clean of whispers, with little memory.

Still, I’m glad to have walked the halls.